Lyotard develops the notion of paganism in “Lessons in Paganism” (reprinted in The Lyotard Reader), Just Gaming and various other short works of the late. Just Gaming~~ [ean-Francois Lyotard and Jean-Loup Thebaud Translated by Wlad Godzich Afterword by Samuel. Just Gaming Information Dynamics in Virtual Worlds: Gaming and Beyond. Woody Evans The Political Ethics of Jean-François Lyotard and Jacques Derrida.

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Apr 17, ralowe rated it it was amazing. In particular, he is interested in the bearing this problem has on the question of whether phenomenology can think history politically, thus potentially contributing to Marxism.

Jones, Graham, Lyotard Reframed London: Refresh and try again. The addressor does not believe that the referent the wrong, etc. Ultimately, the point is not to privilege the figural over the discursive, but to show how these elements must negotiate with each other.

The end of metanarratives means that no single overarching theory can pretend to account for everything. Many tribal groups claim that land which they traditionally inhabited is now owned and controlled by the descendants of European colonists.

In the case of the latter, he is hinting again at the horizon function of the Idea, that it presents an end point that always eludes us.

It covers a wide variety of topics, including phenomenology, psychoanalysis, structuralism, poetry and art, Hegelian dialectics, semiotics, and philosophy of language. Amazon Renewed Refurbished products with a warranty.

Jean-François Lyotard (1924—1998)

The differend arises on ganing level of genres when the phrase event gives rise to different genres, but one genre claims validity over the others. But this prescription of doing something else than what lyltard, is prescription itself: Lyotard uses the concepts of a phrase universe and of the difference between presentation and situation in order to show how phases can carry meanings and yet be indeterminate.


The critique of reason and representation shift in Lyotard’s postmodern philosophy from a focus on the figurative and libidinal forces which disrupt systems to an analysis of incommensurability in language and the limits of the rational faculty. The phrase event remains indeterminate. Want to Read Currently Reading Read. Lyotard’s answer is – performativity.

Just Gaming

Sammy Huang rated it it was ok Jan 13, Amazon Inspire Digital Educational Resources. Lyotard’s response to the nihilism of structure takes place through the concept of dissimulation, which suggests that libidinal energy must work within structures. Much of his exposition and discussion is ljotard, and Lyotard argues that phenomenology can make valuable contributions to the social sciences, where it should serve two functions: History of Western Philosophy.

Sign in to use this feature. Leuven University Press, We can have an idea of such things, but we cannot match up that idea with a direct sensory intuition since sublime objects surpass our sensory abilities. If you are a seller for this product, would you like to suggest updates through seller support? Every phrase presents a universe, composed of the following four elements or, as Lyotard calls them, instances:.

The proper name may fix reference, but does nothing to fix sense. He does, however, see a problem with the legitimation of knowledge by performativity. This means that there is no “correct” genre in which to situate the initial phrase which is presented, and no genre has more validity than others. Theory and History of Literature Book 20 Paperback: A lot of it, especially at the beginning, is written for a specific time and moment.

But for the sake of justice, we must try. Aesthetics and Theory of Art, ed. The main thrust of this work, however, is a critique of structuralism, particularly as it manifests itself in Lacan’s psychoanalysis. For Lyotard language is composed of a multiplicity of phrase regimes which cannot be translated into each other.

Dave rated it it was ok Apr 12, The Lyotard Reader and Guide, Ed. It is essential to distinguish Lyotard’s concept of postmodern art from other ideas of postmodern art.


This division of knowledge is caught within a type of oppositional thinking that Lyotard believes is out of step with postmodern modes of knowledge. He does not claim that research should be aimed at production of “the truth”; he does not try to re-invoke the metanarratives of modernity to legitimate research.

Just Gaming — University of Minnesota Press

This also means that there is no “correct” way of concatenating a phrase, no correct phrase regimen to be employed in following one phrase with another. Drawing on Merleau-Ponty’s phenomenological analysis of the depth of the visual field, Lyotard posits an interruption of the supposedly flat system of language by this depth.

It becomes disjunctive, distinguishing this from not-this. Lyotard’s analysis of the limits of reason and representation is played out in Discours, figure through the terms of the discursive and the figural.

Writings on Contemporary Art and Artists Leuven: Lyotard presents various examples of the differend, the most important of which is Auschwitz. The situation is a double bind because there are two alternatives – either there were gas chambers or there were not – which lead to the same conclusion: Lyotard describes the bar as then turning around on itself and creating an enclosed space, a theatrical volume.

Lyotard develops the theory of the differend through a complex analysis of language, drawing heavily on analytic philosophers as well as ancients and early moderns. Firstly, it refers to the dehumanising effects of science and technology in ga,ing.